Showing posts with label posted by Grace Dayton. Show all posts
Showing posts with label posted by Grace Dayton. Show all posts

Tuesday, December 13, 2016

Grace's Advice on Studying Shakespeare

When you're studying Shakespeare, there are a few things you need to remember going into it:

The first thing to remember is that you shouldn’t be scared of it. If you go in with a mindset of being intimidated, this will impede your ability to learn and really experience the text. Because ideally, that’s what happens when you read great literature—you don’t merely read words on a page. You experience it. But that isn’t going to happen if you’re afraid or intimidated by the text. Yes, it’s regarded as some of the greatest literature every produced. That doesn’t mean that you’re not up to reading it, and getting something out of it, too. I can speak from experience that the more confident you are going in, the better experience you will have, as opposed to taking the attitude of, “Oh my goodness, I can’t believe I’m reading Shakespeare; this is way too high-brow for me.”
The second thing to remember is that it’s not always going to be cut and dry interpretation. Literary analysis is messy. You need to tear ideas apart and piece them back together. The pieces won’t always fit, and you should expect to be confused from time to time. Just because something doesn’t make sense right off the bat doesn’t mean that you’ve failed in your reading. Great literature is meant to have its secrets, and reading it is kind of like a treasure hunt. If everything was out on the surface, it would defeat the joy and reward of reading. If you want the best experience you can get out of Shakespeare, you need to dig for it.
A third thing to keep in mind is the value of nontraditional sources. When a lot of people are studying Shakespeare, it seems to escape their memory that a great deal of valuable information and insight can be found in nontraditional sources. These sources may include social media, blogs, online forums, modern adaptations of plays, documentary series, etc. The possibilities are great, and when you consider the use of nontraditional sources, your prospects for learning and enhancement are increased exponentially.
Another thing to keep in mind is that when researching and writing about Shakespeare, you need to make sure that your ideas matter in today’s day and age. You may come up with a great idea that has a lot of promise, but ultimately, the question of “So what?” is bound to surface. When it does, you need to be able to prove that your idea can have viability in the modern world. Merely stating your point is not enough. You need to make it matter to your audience.
To sum it all up, don’t be afraid of Shakespeare, don’t be afraid to challenge your preconceived ideas and shuffle them around. Don’t be discouraged if it takes a little while for you to find the deeper meaning in the text, and don’t ignore the use of nontraditional sources. Lastly, be sure to make your research matter to your audience.

This is a great opportunity to study some of the world’s greatest literature. Don’t miss it!
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Tuesday, December 6, 2016

Final Paper, Preliminary Draft: "A Grave Precedent: Historical Repetition in Lear"


The purpose of this post is to get a little feedback. I wasn't able to be in class on Tuesday, when we did peer reviews, and I would love to get some input. The paper posted here is very much in a state of flux. I'm still playing around with some things (paragraph order, source placement, etc.) so it will be evolving a great deal before the final is complete. I hope someone will take the time to look at this; I would really appreciate it. Thanks! 



Grace Dayton                                                                                                                                        
Dr. Burton
ENG 385
December 6, 2016

A Grave Precedent: Historical Repetition in King Lear

When conducting a study of any piece of literature, by any author, at any time, it is almost always possible to detect clear and present ties to political, social, or economic climate, either of the time period at which the piece was written, or from the years that preceded it. Shakespeare’s King Lear is no exception. While there are ties to the time in which Shakespeare was writing, it is also possible to detect echoes of the past when reading the play. These ties are present in the example of King Lear’s personal plight of a skewed self-image in comparison with various British monarchs who ruled before Shakespeare’s day, namely Queen Mathilde, King Richard II, and King Edward II. Given the great similarities between these unfortunate monarchs, and the tragic character of King Lear, the notion that Shakespeare drew inspiration from these historical examples in order to form Lear’s character, likely as a cautionary tale for the population and rulers of Elizabethan England. While the lives of these monarchs did not actually follow the downward spiral of Lear, they did have similar characteristics which proved detrimental or even disastrous to their respective reigns.
Although it is not clear whether or not Shakespeare was thinking of these particular monarchs as a model for King Lear, as previously stated, the similarities between Lear and these unfortunate rulers is uncanny. Despite the differences in the rules of these three monarchs,
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each had flaws and weaknesses that ultimately weakened For instance, it becomes clear early on in the play that King Lear has an extremely distorted self-image; although his cravings for flattery and accolades are almost certainly indicative of a deep-rooted insecurity, Lear’s conscious mind has created an inflated image of himself and superimposed it over all that he says and does, making his actions irrational, impulsive, and tragically, misguided. This is evident right from the beginning, with his disownment of Cordelia for her truthful and direct declaration of love for Lear in Act 1, Scene 1. Lear’s own image of himself is so inflated that when Cordelia’s declaration of daughterly love is delivered following the flattery-laden declarations made by her sisters, Goneril and Regan, Lear reacts with outrage and contempt that Cordelia should love him any less, when in reality, it is Cordelia’s confession that is the most truthful and should be taken most seriously. This is apparent in Lear’s words to Cordelia following her declaration:
Although we as readers are made aware of Lear’s folly in dismissing his youngest daughter, Lear himself remains unaware of his error for the majority of the play. In his mind, he is
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untouchable, and worthy of such accolades and flattery as were delivered by Goneril and Regan. This flaw is highlighted in Ian McKellen’s 2008 production of King Lear. Although Lear begins the play as a jovial old man, the smallest suspected hint of doubt as to his daughter, Cordelia’s love and admiration for him caused him to fly into a rage, beginning as a quiet fury, and escalating into a vicious shouting match. Through this, it is clear that Lear’s sense of pride and high opinion of himself are both very much in play, and these two things factor greatly into his demise, as he places his trust in the wrong hands and is eventually betrayed by those who once professed to love him. In these tragic events, we begin to sense a trend of misplaced loyalties and perils of foolish pride.
This trend serves not only to facilitate Lear’s downfall, but the similar unfortunate ends of other characters as well, particularly Goneril and Regan; although they eventually overthrow their father and gain the land they so desperately sought, they both lose all they have gained, as Regan is poisoned by Goneril, who subsequently commits suicide after her lover, the treacherous Edmund, is mortally wounded. These events demonstrate a and ear is strikingly similar to the early British monarch, Queen Mathilde.
As the daughter of King Henry I, Mathilde was given in political marriage to the Holy Roman emperor at an early age; Following the death of her father and brother, Mathilde returned to England from Germany (where she had lived from the time of her marriage) to ascend to the throne. n this way, Lear is strikingly similar to the early British monarch, Queen Mathilde. Following the death of her father and brother, Mathilde returned to England from
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Germany (where she had lived from an early age as part of a political marriage to the Holy Roman Emperor until his death) to ascend to the throne. However, although she was entitled to rule, the people ousted her after she proved to be a distant, more autocratic ruler (behavior learned as an empress in Germany) whereas the English people enjoyed at least a small amount of control over their monarch—the king, or in this case, queen, had to be acclaimed by the people in order to remain in power. When the English people refused to accept Mathilde as queen after her imperious behavior towards them, Mathilde was forced to fight unsuccessfully for many years to return to the throne. Alan Eieria put it this way in his 2004 documentary series entitled, “The Kings and Queens of England”.
“She [Mathilde] behaved imperiously, which may mean ‘magnificently’ in German, but meant ‘intolrably’ in English.” (Eieria, Alan)
Meanwhile, the country was plunged into chaos as conflict and rebellion broke out against Mathilde and her unpopular reignAs it is, she lost her crown due to a fatal combination of unchecked pride and ill-founded loyalties. When it mattered most, her supposed allies stabbed her in the back, and she was unable to oppose them and take back her father’s throne. Perhaps if Mathilde had been more aware of the altered reality of her new situation as Queen of England, she would have behaved differently and been able to retain her kingdom.
              This overly exaggerated self-importance we see in King Lear is also quite similar to the behavior of King Richard II. Richard, who had ascended to the throne at the age of 10, and was successfully suppressing rebellions (Namely the Peasant’s Revolt of 1381) by 14, began to take
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on a grandiose view of himself, and behaved tyrannically, leading to further rebellions, which resulted in his eventual overthrow by Henry Bolingbroke in 1399. Although it is almost certain that Richard began well enough, by the end of his reign, he was arguably out of touch with the reality of his situation, which allowed for his overthrow to be possible. Likewise, King Lear displays a similar distance from the reality of his situation, which unfortunately, contributed greatly to his fall from greatness. This is exhibited well in Act 3, Scene 4, when King Lear marvels at the situations of many poor citizens of his kingdom:
 “Poor naked wretches, wherso'er you are,
That bide the pelting of this pitiless storm,
How shall your houseless heads and unfed sides,
Your loo'd and window'd raggedness, defend you
From seasons such as these?” (Act III, Scene IV, Lines 28-32)
In the Trinity Theater Company’s production of King Lear, Michael Elliot interprets the role of Lear with a sense of awe. He still does not seem to pity the “poor naked wretches”, as it were, but allows for the The fact that Lear was, to this point, unaware of the poverty of his population speaks to his ignorance and overall distance from the reality of his situation and that of his kingdom. Perhaps it is at this point that Lear reaches one of his lowest points in the play, as he realizes in his banishment that he has misjudged not only his filial relationship to Regan and Goneril, but also the conditions in which his subjects live. It is in this moment that we can understand what Lear is going through as the basic emotions of fear, wonder, and shock come
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together to form the bizarre amalgamation of human experience which so often accompanies deep personal growth. And yet, so much of the inner workings of the play remain undefined. Critic and scholar, Morris Weitz, put it this way. “It is generally admitted that King Lear is the most baffling of Shakespeare’s tragedies. Not that any of them is not full of difficulties, but King Lear, unlike the others…has yielded no convincing reading.” (Weitz, Morris)
Thus, much like the small nuances and emotional intricacies of history and those who play a role in its development, much about Lear remains unclear; while in many situations this could be frustrating to readers and scholars who wish to understand and interpret the play, it is this uncertainty that makes it more feasible and relatable. Rather than being viewed as just another story, it becomes more like a historical account.
              One final example of Lear’s situation in comparison to actual British monarchs can be found in the ill-fated rule of Edward II. Edward had the misfortune to follow his legendary father to the throne. Edward II simply was not his father. He proved to be a disappointment to the monarchy, not only in military and political matters, but also in personal ones. Although he married Isabella of France, it was apparent to all that he harbored homosexual attractions to his squire, Piers Gaveston. This was a problem in the kingdom, not to mention in his marriage. Eventually, Edward was ousted from the throne by his own wife, Isabella, and her lover, Roger Mortimer, supported by a faction of angry Englishmen. By all accounts, he seems to have been completely blindsided by the betrayal. After the coup, Edward spent the rest of his life in prison, where it is said Isabella eventually ordered his murder. Had he paid more attention to
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his wife, and been more aware of the agitation his actions were causing within the kingdom, he could have possibly averted or at least delayed his own demise. As with Edward, King Lear experienced a betrayal within his family, and was utterly unaware of it until it was too late. Had he paid a bit more attention to his family situation, he might have been able to alter his course of action and avert tragedy.
As previously stated, it is not possible to determine for certain if Shakespeare actually took any inspiration for his character of King Lear. However, the similarities between Lear and these three particular monarchs of early England are undeniable, making the theory that Shakespeare drew on Britain’s history to formulate King Lear’s character, complete with the tragic sense of illusion about one’s self. Thus, it seems apparent that Lear’s doomed character was indeed founded on a three-fold precedent, drawn from the misfortunes of early British rulers in an attempt to remind the Elizabethan population of past misfortunes, and by so doing,







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Bibliography
Shakespeare, William. King Lear.
Ereira, Alan. “Kings and Queens of England” (Documentary Series, BBC, 2004)
McKellen, Ian. King Lear (2008)
Elliot, Michael. King Lear (Trinity Theater Company)

 

Background Research
Pearsall, Ronald. Kings and Queens: A History of the British Monarchy. Todtri, 1998.
Greaves, Richard, L. Society and Religion in Elizabethan England. University of Minnesota Press, 1981.
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Saturday, November 19, 2016

Grace's Annotated Bibliography (2)

So for my second blog post, I was really looking to posting my second round of sources, since this was where I drew most of my inspiration for this paper.

Media Sources:

Ereria, Alan. "Kings and Queens of England", BBC, 2004. 

So this source is what really sparked my interest in the similarities between King Lear's character, and earlier British monarchs. I found it to be highly informative, and I enjoyed the flow. 

McKellan, Ian. King Lear. (2008) 

I enjoyed this production of the play, and used it to get a greater feel for Lear's character. It really helps to see the play performed in order to get a good perspective of the characters strengths, flaws, and other traits. It was through this that I really started to see a lot of the similarities between Lear and historic British rulers. 

Academic Sources:

Shakespeare, William. King Lear. 

It's kind of a no brainer, but naturally, I would use Shakespeare and the actual text from the play to help me write my paper. 

Hiscock, Andrew, Lisa Hopkins. King Lear: A Critical Guide. Bloomsbury Publishing, 2011.

This critical guide helps to explicate some of the finer points of the characters in the play, so I can better explain how Lear's character relates to the historical figures I'll be discussing in this paper.

Pearsall, Ronald. Kings and Queens: A History of the British Monarchy. Todtri, 1998.

This history is cited here because I will be using it to iron out some of the finer details on the British monarchy, and give me a different perspective on the history than the documentary I cited in my first bibliography. 

Greaves, Richard, L. Society and Religion in Elizabethan England. University of Minnesota Press, 1981. 

I will be using this source to write with greater understanding of the reception King Lear would have received in Shakespeare's day, and how well versed they were in the history of their own monarchy. This knowledge provides vital understanding in my writing on my point that there is a correlation between King Lear's character, and certain members of the British monarchy. 
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Thursday, November 17, 2016

Grace's Review for "Hamlet" (National Theatre Live)

First off, may I say that I absolutely loved this performance of Hamlet! What a treat to watch!
There were a lot of elements of this production that really caught my attention. 

First of all, I was blown away by their interpretation of Hamlet's soliloquies as a stream of consciousness. Im taking a Modernist literature course this semester, and we spent a lot of time discussing stream of consciousness and how it fits in to the narrative of a story. Hence, it really grabbed my attention; I don't think I've really ever seen it performed that way, and I've certainly never read it that way. 

Another thing that really caught my notice was the way they set up the timeline. In my reading of Hamlet, I always thought that the play opened a couple days after the wedding, (I'm not sure why, it doesn't make much sense, but oh well.) However, in this production, it was clear that the play began on the actual night of the wedding. This changed the whole dynamic for me, and I realize now that I probably should have read it that way all along, but I honestly never got it before. So that was exciting as well. 

I was extremely moved by Ophelia's madness. Often, Ophelia's jnsanity is portrayed as a wild, almost manic delusion. But in this production, it is delivered as a more fearful, uncertain state. To me, this is a much more realistic outcome of a mental breakdown, and it feels more relatable to me. 

On a lighter note, one final thing I'll bring up here is that I loved the little bits of humor dispersed throughout. In other productions of Hamlet I've seen, I don't think I had cause to laugh once, either due to a lack of understanding, or the way it was performed. But there were a couple scenes in this production that really got me. To be honest, some parts were downright hilarious, and that caught me off guard. It was delightful! 

I loved this production, and I hope I get the chance to see it again!
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Tuesday, November 15, 2016

Grace's Annotated Bibliography (1) "A Grave Precedent: Historical Repetition in King Lear"

For my paper, I decided to build off my Lear paper from earlier in the semester. It will be titled, "A Grave Precedent: Historical Repetition in King Lear". My thesis (in a nutshell) is that Lear is really a cautionary tale, written and performed in the throes of a turbulent political scene, and that this can be proved by taking a look at some of the finer points of Lear's character, and how closely they align with the tragic flaws found in some of Britain's earlier monarchs, (namely Queen Mathilde, Richard II, and Edward II), and that Shakespeare was intending to warn the population of the dangers and pitfalls that can be connected to such ill-fated rulers. 

For my source types in this bibliography, I chose to focus on my social and performance sources. 

I'll start off with my list of social sources. I found that a couple of them tended to overlap, so I will need to double-check to make sure that's acceptable. 


Bowles, Gaylie. Peer/Homie source. 
Gaylie is one of my friends in the afternoon class. We ran into each other, and discussed our papers briefly. In that conversation, I was able to really narrow down what I wanted the "legitimacy factor" (why it matters) to be, which was something I was really having trouble with before. 

The Literature Network Forums. Peer/Enthusiast sources.
 I joined up with a forum for literary discussion and posted some questions/ideas I had with regards to this paper. I figure this will be a good platform from which I can enrich my argument by gaining additional, widespread input from varied sources. http://www.online-literature.com/forums/forumdisplay.php?5895-Shakespeare-Discussion-Group

Siegfried, Brandie. Expert source. 
Dr. Siegfried is a professor here at BYU, whose emphasis of study is centered around the literature of the English Renaissance, particularly the works of Shakespeare. I had the privilege of taking a course from Dr. Siegfried a couple semesters ago, and I remember I was greatly intrigued by her perspective on Shakespeare. I will look forward to meeting with her and bouncing some ideas off her, and possibly getting some recommendations on some other experts I could contact with questions. 


Moving on to my performance sources:

King Lear (2008), Channel 4 Broadcasting. 
This version of the film cast Ian McKellen as King Lear. While we were studying King Lear, I watched this film for a little ways as I read along. I remember being struck by the energy McKellen gave to the role, and I felt it was an excellent, invigorating, and accurate portrayal of Lear's character. This will aid me in the explication of Lear's character, and my comparison to the historic rulers I will be discussing in this paper. 

Hiscock, Andrew, Lisa Hopkins, John J. Norton, Peter Silitoe. King Lear: A Critical Guide. London, Bloomsbury Publising, 2011. 
This guide to King Lear is essentially a research guide, aimed at aiding the researcher/writer to become more informed with accounts of various stage, television, and audio productions of the play, and notable critical history. 



After gathering some of these sources, I feel much more confident about where my paper is going, and how I will present my argument and findings. I look forward to finishing my writing on this!
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Tuesday, November 8, 2016

Final Topic Thoughts

For my paper, I've decided to focus on certain historical aspects that may have shaped King Lear's character, (I.e. The example of certain failed monarchs in Britain's past.) I gathered most of my information and research material from a documentary series BBC put out a while ago, but I'm also looking for some more scholarly sources, perhaps an account of how widely known Britain's history was among the population in Shakespeare's day. Something I've noticed from the Slack feed is that a lot of folks seem to be turning to seemingly unrelated sources and finding connections to Shakespeare. (I.E. Leah's Startrek idea. I think that's pretty awesome, by the way. 😊)

I find I'm running into some trouble making a viable claim as to why this matters, though. Sure, it's interesting, but beyond that, it doesn't seem to mean much. Personally, I'm a big believer in the notion that history has a great impact on all forms of writing and art. (Everything has to come from somewhere, right?) I am just running into a little trouble proving that to my audience, and making a solid argument to that effect.

 I've included the link to one episode of said documentary series. Hopefully, some of you will find it to be as fascinating as I have. 
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Wednesday, November 2, 2016

Tuesday, October 18, 2016

A Disillusioned Precedent: The Role of the British Monarchy in King Lear (My research analysis)

A Disillusioned Precedent: The Role of the British Monarchy in King Lear

When conducting a study of any piece of literature, by any author, at any time, it is almost always possible to detect clear and present ties to political, social, or economic climate, either of the time period at which the piece was written, or from the years that preceded it. Shakespeare’s King Lear is no exception. While there are ties to the time in which Shakespeare was writing, it is also possible to detect echoes of the past when reading the play. These ties are present in the example of King Lear’s personal plight of a skewed self-image in comparison with various British monarchs who ruled before Shakespeare’s day. For my argument, I will focus mainly on the lives and situations of Queen Mathilde, Richard II, and Edward II. While the lives of these monarchs did not actually follow the downward spiral of Lear, they did have similar characteristics of disillusionment which proved detrimental to their reign. 
Although it is not clear whether or not Shakespeare was thinking of these particular monarchs as a model for King Lear, the similarities between Lear and these unfortunate rulers is uncanny. For instance, it becomes clear early on in the play that King Lear has an extremely distorted self-image; although his cravings for flattery and accolades are almost certainly indicative of a deep-rooted insecurity, Lear’s conscious mind has created an inflated image of himself and superimposed it over all that he says and does, making his actions irrational,
impulsive, and tragically, misguided. This is evident right from the beginning, with his disownment of Cordelia for her truthful and direct declaration of love for Lear in Act 1, Scene 1. Lear’s own image of himself is so inflated that when Cordelia’s declaration of daughterly love is delivered following the flattery-laden declarations made by her sisters, Goneril and Regan, Lear reacts with outrage and contempt that Cordelia should love him any less, when in reality, it is Cordelia’s confession that is the most truthful and should be taken most seriously. This is apparent in Lear’s words to Cordelia following her declaration:
Although we as readers are made aware of Lear’s folly in dismissing his youngest daughter, Lear himself remains unaware of his error for the majority of the play. In his mind, he is untouchable, and worthy of such accolades and flattery as were delivered by Goneril and Regan. In this way, Lear is strikingly similar to the early British monarch, Queen Mathilde. Following the death of her father and brother, Mathilde returned to England from Germany (where she had lived from an early age as part of a political marriage to the Holy Roman Emperor until his death) to ascend to the throne. However, although she was entitled to rule,the people ousted her after she proved to be a distant, more autocratic ruler (behavior learned as an empress in Germany) whereas the English people enjoyed at least a small amount of control over their monarch—the king, or in this case, queen, had to be acclaimed by the people in order to remain in power. When the English people refused to accept Mathilde as queen after her imperious behavior towards them, Mathilde was forced to fight unsuccessfully for many years to return to the throne. Perhaps if Mathilde had been more aware of the altered reality of her new situation as Queen of England, she would have behaved differently and been able to retain her kingdom.
              This overly exaggerated self-importance we see in King Lear is also quite similar to the behavior of King Richard II. Richard, who had ascended to the throne at the age of 10, and was successfully suppressing rebellions (Namely the Peasant’s Revolt of 1381) by 14, began to take on a grandiose view of himself, and behaved tyrannically, leading to further rebellions, which resulted in his eventual overthrow by Henry Bolingbroke in 1399. Although it is almost certain that Richard began well enough, by the end of his reign, he was arguably out of touch with the reality of his situation, which allowed for his overthrow to be possible. Likewise, King Lear displays a similar distance from the reality of his situation, which unfortunately, contributed greatly to his fall from greatness. This is exhibited well in Act 3, Scene 4, when King Lear marvels at the situations of many poor citizens of his kingdom:

“Poor naked wretches, wherso'er you are,
That bide the pelting of this pitiless storm,
How shall your houseless heads and unfed sides,
Your loo'd and window'd raggedness, defend you
From seasons such as these?” (Act III, Scene IV, Lines 28-32)
The fact that Lear was, to this point, unaware of the poverty of his population speaks to his ignorance and overall distance from the reality of his situation and that of his kingdom.
              One final example of Lear’s situation in comparison to actual British monarchs can be found in the ill-fated rule of Edward II. Edward had the misfortune to follow his legendary father to the throne. Edward II simply was not his father. He proved to be a disappointment to the monarchy, not only in military and political matters, but also in personal ones. Although he married Isabella of France, it was apparent to all that he harbored homosexual attractions to his squire, Piers Gaveston. This was a problem in the kingdom, not to mention in his marriage. Eventually, Edward was ousted from the throne by his own wife, Isabella, and her lover, Roger Mortimer, supported by a faction of angry Englishmen. By all accounts, he seems to have been completely blindsided by the betrayal. After the coup, Edward spent the rest of his life in prison, where it is said Isabella eventually ordered his murder. Had he paid more attention to his wife, and been more aware of the agitation his actions were causing within the kingdom, he could have possibly averted or at least delayed his own demise. As with Edward, King Lear experienced a betrayal within his family, and was utterly unaware of it until it was too late. Had
he paid a bit more attention to his family situation, he might have been able to alter his course of action and avert tragedy.

              As previously stated, it is not possible to determine for certain if Shakespeare actually took any inspiration for his character of King Lear, the similarities between Lear and these three particular monarchs of early England are undeniable. 
Continue Reading...

Lear Prewriting


Sorry this is so late! I was out of town during the weekend. Sorry for the delay.

One thing that really blew my mind when thinking about King Lear was the hints by my classmates on the Slack feed that the play references any number of other gods that the single deity of most plays and work at this time. It got me thinking about possible connections to other "polytheistic" themes in other Shakespeare plays, and if there is a trend going on there. It was an interesting point to consider, and I think I may have found something. (Which I will reference in one of my thesis statements)

My possible thesis statements:

1) King Lear should be read as a Bildungsroman, or coming of age story, even though Lear is already and elderly man when the story opens. (Policy Claim)

2) The numerous references to a polytheistic theme in King Lear hint towards subtle religious propaganda that can be found not only in King Lear, but in various other works by Shakespeare. (Definition Claim)

3) King Lear's inability to distinguish truth from flattery is caused by a deep-rooted sense of inadequacy and a sadly misguided need for fulfillment. (Causal Claim)

4) King Lear's vision of himself is greatly skewed. Had he been more aware of how he appeared to others, and what his actual reality was, he could have made better decisions than he did, and the outcome of the play would have been drastically different. (Evaluation Claim...I'm aware this is not overly compelling as a thesis statement, but I did it more for the sake of the exercise, not because I plan to write about it.)

5) King Lear's personal plight of a skewed self-image is much like the unfortunate, real-life situations of British monarchs that came before Shakespeare's time. (Queen Mathilde, Edward II, Richard II, etc.) While the lives of these monarchs did not actually follow the downward spiral of Lear, they did have similar characteristics of disillusionment which proved detrimental to their reign.
(Comparison Claim)

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Wednesday, September 21, 2016

My Sonnet: To What An End

*Before I get to the sonnet, I just wanted to say how much I loved this assignment. Back in high school, I thought I was a bit of a poet, (admittedly a poor one) and it was nice to get back in that vein. I had never written in iambic pentameter before, but I found it to be a refreshing and pleasantly challenging exercise.

To What An End

To what an end these means may justify?

What purpose, the, could such an effort serve?

Where all is ripped apart, left to the sky,

To wind and weather, wounded, open-nerved.

If truth will out, why then do lies pervade,

Tenacious in their grasp of human-kind:

So helpless to resist it men are made,

That day by day, we languish in its bind.

Yet, by dear heaven, I would be deceived—

Yes, blinded to assert that falsehood stands.

We see the lies, but must they be believed?

I say the time for truth is nigh at hand.

              And then, and last, we all will come to know


              The reason and the rhyme of all our woe. 
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Thursday, September 15, 2016

Love: Personage or Principle? An Argumentative Analysis of Sonnet 29

When studying Shakespeare’s  Sonnet 29, many people take the view that the speaker is depressed individual, lost and looking for his purpose, which he is reminded of when thinking on his love. This seems to speak of romantic love to many people, so it is often considered to be romantic in nature. Indeed, many informal analytic sources take the same point of view. Upon conducting a rather superficial, basic study of the sonnet, one will most likely  receive a reaffirmation of the initial, rather obvious analysis that the speaker is greatly depressed by their own situation, and, upon thinking of their love, they were risen from their low emotional and mental state of well-being. Such was my experience when perusing informal sources.  Under this line of thinking, it seems to follow an almost Petrarchan theme, with the speaker being captivated by love, completely under its influence, and ruled by it. (Granted, it doesn’t follow the Petrarchan tradition in the use of flowery, idealized language that is considered by many to be over-inflated in parts. However, it does seem to retain the theme of powerful, magnetic love, common in many Petrarchan sonnets.  
However, upon closer study and analysis, this sonnet is revealed to speak of much more than a romantic attachment. In many ways, it appears to suggest that the speaker is, in fact, referring to “his love” as a principle, not merely an individual.  In his analysis of Sonnet 29, Professor Thomas Ramey Watson of the University of Colorado approached it from a more biblical point of view. Rather than making the object of Shakespeare’s love a romantic figure—as I was inclined to believe—Watson suggests that the sonnet could in fact be related to the scripture found in 1 Corinthians 13:13.
 And now these three remain: faith, hope and love. But the greatest of these is love.”                                                                                                                      (1 Corinthians 13:13) 
By looking at the sonnet from this point of view, the scope of possibility for interpretation is widened, and appears that the Petrarchan undertones that were seemingly apparent during an initial study of the poem fade away in the face of it.

              This new perspective of love as a principle is reinforced by various interpretive recordings of the sonnet. One interpretation stands out as particularly indicative of this idea of the sonnet’s focus being love as a fundamental concept. Rufus Wainwright’s musical rendition of Sonnet29 reinforces this idea by delivering it more like a hymn than a secular poem. Perhaps it is Wainwright’s unique vocal style that encourages the listener to think about the sonnet not in romantic terms, but in a more spiritual sense. Perhaps it is the words of the poem itself that lend themselves not so much to a secular, more shallow interpretation, but rather, to a broader, more metaphysical analysis. 
            I suppose, at the end of the day, both interpretations could be true: it is possible that Shakespeare meant to speak of an individual when he wrote Sonnet 29. However, it seems much more likely that the love Shakespeare speaks of is more of a principle, as opposed to a single person. 
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Principle or Personage?


In my analysis of Sonnet 29, I was struck by a couple things, one being the dramatic volta towards the latter half of the piece (I’m always a fan of a dramatic volta in literature—not so much in life, though I suppose the occasional 180 degree turn is inevitable) and two, the dramatic nature of the language—call me crazy, but it seemed almost Petrarchan to me. But I thought, “How can this be? In all the limited study of Shakespeare that I’ve done, it seems that the one thing that was driven home every time we started to study a sonnet was Shakespeare’s diversion from, if not disdain for, the Petrarchan sonnet. So why then would it appear that he was trending in that direction? I was puzzled and intrigued.
              So after looking into it from a more informal stance (ala gradsaver.com), and receiving a reaffirmation of my initial, rather obvious analysis that the speaker is greatly depressed by their own situation, and, upon thinking of their love, they were risen from their low emotional and mental state of well-being. It seemed to me that, while lacking the outright allusions to love, and the flowery language, the undertones of this sonnet were Petrarchan in the sense that the speaker is ruled by intense love for another. However, upon looking at it from another angle, with the aid of a more scholarly source, I was able to gain some additional perspective.
            
  In his analysis of Sonnet 29, Professor Thomas Ramey Watson of the University of Colorado approached it from a more biblical point of view. Rather than making the object of Shakespeare’s love a romantic figure—as I was inclined to believe—Watson suggests that the sonnet could in fact be related to the scripture found in 1 Corinthians 13:13.
 And now these three remain: faith, hope and love. But the greatest of these is love.” (1 Corinthians 13:13)
              By looking at the sonnet from this point of view, the scope of possibility for interpretation is widened, and I feel that the Petrarchan undertones I seemed to detect in my initial study of the poem are fading away.

             
This new perspective was reinforced after I listened to Rufus Wainwright’s musical interpretation of the sonnet. Perhaps it was just Wainwright’s vocal quality and style, but it almost seemed like a hymn, leading me to more deeply consider the possibility that Shakespeare is not praising a specific person, much less a romantic attachment, but the principle and concept of love itself. The possibilities, as far as I can see, are endless. 
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Thursday, September 8, 2016

Sonnet 29 Analysis

I was assigned to analyze Sonnet 29. I must say, I'm a big fan of the volta at the end of the poem (Line 9), as it provides additional drama and makes the selection much more dynamic. I was also pleased that I was able to find that most of the lines fit a consistent rhythm of iambic pentameter. That being said, I was also intrigued by the variance from this rhythm. It kept the reading of the poem interesting, and helped me stay engaged in the language of the selection. I thought that while it was romantic, it did not adhere to the Petrarchan tradition, instead, taking on a more serious tone, not quite so melodramatic. (I'm a big fan of that, actually. Petrarchan sonnets kind of drive me crazy sometimes, to be perfectly honest.)
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